“The
sense organs, limited in scope and ability, randomly gather information. This
partial information is then arranged into judgments, which
are based on previous judgments. Knowing
nothing, you will be aware of everything. Remember:
because clarity and enlightenment are within your own
nature, they are regained without moving an inch.” -Hua Hu Ching
I set up situations or provide a point
of reference that the audience may use to develop the work. The pieces do not
escape themselves; there is no portrayal of my personal feelings towards
outside subjects (such as politics, society, aesthetics, etc). When I look at a
work of art, I do nothing other than form an opinion and idea of it. It is this
circle we are inevitably restricted to that allows for no other conclusion rather
than: art is about art.
I question what makes me important. Art,
like everything else, cannot exist without a context and is nothing without
responses and thoughts about and towards it; with no place to reside, the art
ceases to exist. The audience is of much greater importance than the piece can
ever be. If a piece, however, rests outside the viewer’s conscious senses, does
that lower its richness or importance? I have recently been exploring the capability
of documentation to ask such questions. A
person’s perception of any thing, place, or idea, unless experienced firsthand,
relies completely on other resources, because, much like our senses, documentation is limited in scope and hindered by prejudices. Nevertheless,
these senses are all we have. Through
recording and archiving, however, is there a level of documented depiction that
can match the effect of experience? I
have the nasty habit of thinking and needing to be in control, but this has
proven an uncomfortable form of understanding. Through these experiences and
processes, there is no struggle. I allow myself to rest and discover.
My works have very few (if any) visual
aspects, for I believe it is a limitation and an unsuccessful attempt to
capture life through only one of its many elements. The pieces have placed
themselves at the border of consciousness, allowing the titles to fulfill the audience’s need to have something to grasp onto. What is seen is only what
needs to be seen. More importantly, I work with humor in mind, and try to allow
myself to have fun with it- nothing is forced. The work is not trying to be
intimidating. “Conceptual” does not mean “complicated,” it is simply a term.
I respect
the artist who creates what he or she puts thought behind. I respect the artist
more who creates what he or she truly wants to create. My influences include the teachings of
Lao Tzu, and many persons whom have discovered the depths that their craft can
reach. At the top are Stephen Burch, and the enigma that is Emilio Prini. Others
include the Godfathers: Marcel Duchamp and John Cage, Robert Barry, the Arte
Povera movement, Ray Johnson, Vito Acconci, Rikrit Tiravanija, Ian Wilson, Joseph
Kosuth, Joseph Boyce, and Justin Vernon, all of whom do not settle on simply making
and showing. The audience must allow themselves to rest and realize.
Understanding is not hard: it is within our own nature.
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